{"id":3895,"date":"2016-12-03T11:24:50","date_gmt":"2016-12-03T08:24:50","guid":{"rendered":"http:\/\/time-chat.ph\/?p=3895"},"modified":"2016-12-03T11:24:50","modified_gmt":"2016-12-03T08:24:50","slug":"historical-fallacy-atonement-part-1-2-paul-tarsus-concept-salvation-christianity","status":"publish","type":"post","link":"https:\/\/whyislam.info\/en\/historical-fallacy-atonement-part-1-2-paul-tarsus-concept-salvation-christianity\/","title":{"rendered":"THE HISTORICAL FALLACY OF ATONEMENT (PART 1 OF 2): PAUL OF TARSUS AND THE CONCEPT OF SALVATION IN CHRISTIANITY"},"content":{"rendered":"<p><\/p>\n<p class=\"w-body-text-1\">Salvation can be defined as the deliverance from sin and its penalties; the path to salvation, however, varies from one religion to another.\u00a0 In Christianity, salvation is found through the Doctrine of Vicarious Atonement.\u00a0 Since human nature is considered in Christianity to be wayward and sinful, this doctrine states that Jesus \u201crendered full satisfaction\u201d to God for the sins of man through his death and resurrection.\u00a0 In a nutshell, Jesus took our place, and his death absolves us of our sins.<\/p>\n<p class=\"w-body-text-1\">This is contrary to what is found in the Torah where God says: <b>\u201c &#8230;every man shall be put to death for his own sin\u201d (Deut. 24:16)<\/b><\/p>\n<p class=\"w-body-text-1\">The matter of Jesus, as savior of mankind, is refuted in the Quran, wherein God says that He<\/p>\n<p class=\"w-quran\">\u201c&#8230; has stamped them with their disbelief&#8230; for their saying \u2018We killed God\u2019s Messenger, Christ Jesus, the son of Mary\u2019 They neither killed nor crucified him, even though it seemed so to them&#8230;\u201d (Quran 4:155-157)<\/p>\n<h2>Salvation According to Jesus<\/h2>\n<p class=\"w-body-text-1\">Nowhere in the four gospels did Jesus explicitly state that he would die to save mankind from sin.\u00a0 When approached by a man who asked what he could do to gain eternal life, Jesus told him to keep the Commandments (Mat. 19: 16,17); in other words, to obey God\u2019s Law.\u00a0 To a similar question put to him by a lawyer, as recorded in the gospel of Luke, Jesus told him to love God and his fellow man (Luke 10:25-28).<\/p>\n<p class=\"w-body-text-1\">The role of Jesus is made clear in the Quran where God says:<\/p>\n<p class=\"w-quran\">\u201cChrist, the son of Mary, was no more than a Messenger; many were the Messengers that passed away before him&#8230;see how God doth make His Signs clear to them, yet see in what ways they are deluded away from the truth\u201d (Quran 5:75)<\/p>\n<p class=\"w-body-text-1\">The mission of Jesus was not, therefore, to set up a new method of achieving salvation, much less the founding of a new system of belief; as even the Bible points out, Jesus sought only to take the Jews from their emphasis on ritual back to that of righteousness (Mat. 6:1-8).<\/p>\n<h2>Paul of Tarsus<\/h2>\n<p class=\"w-body-text-1\">For the origin of the doctrine of atonement, one does not go to the teachings of Jesus, but instead to the words of Paul, the true founder of Christianity; in teachings of present Christian terms and practices.<\/p>\n<p class=\"w-body-text-1\">Like many Jews, Paul had no use for the teachings of Jesus, and he himself persecuted the followers of Jesus for their unorthodox beliefs.\u00a0 This zealous persecutor was turned into an ardent preacher, however, through a sudden conversion around 35 CE.\u00a0 Paul claimed that a resurrected Jesus appeared to him in a vision, thereby, choosing Paul as his instrument for carrying his teachings to the Gentiles (Gal. 1:11; 12:15,16).<\/p>\n<p class=\"w-body-text-1\">Paul\u2019s credibility in any capacity is questionable, however, when considering that: (1) there are four contradictory versions of his so-called \u201cconversion\u201d (Acts 9:3-8; 22:6-10; 26:13-18; Gal. 1:15-17); (2) The Bible\u00a0 says, in passages such as Num. 12:6, Deut. 18:20 and Ez. 13:8-9, that revelations come ONLY from God, and (3) accounts of numerous disagreements between the other disciples and Paul regarding his teachings are recorded in Acts.<\/p>\n<p class=\"w-body-text-1\">Experience and observation had taught Paul that preaching among the Jews was not feasible; he, therefore, chose to go to the non-Jews.\u00a0 By doing so, however, Paul disregarded a direct command from Jesus against preaching to other than a Jew (Mat. 10:5-6).\u00a0 In short, Paul set aside the actual teachings of Jesus in his desire to be a success.<\/p>\n<h2>The Pagan Influence<\/h2>\n<p class=\"w-body-text-1\">Among the pagans of Paul\u2019s time, a wide variety of gods existed.\u00a0 Although these gods had different names and were embraced by people from different areas of the world \u2013 Adonis from Syria, Dionysus from Thrace, Attis from Phrygia, for instance \u2013 the basic concept in each cult was the same: these sons of gods died violent deaths and then rose again to save their people.<\/p>\n<p class=\"w-body-text-1\">Since the pagans had tangible savior-gods in their old religions, they wanted nothing less from the new; they were not able to accept any sort of an invisible Deity.\u00a0 Paul was quite accommodating, preaching therefore of a savior named Jesus Christ, the son of God, who died and then rose again to save mankind from sin (Rom. 5:8-11; 6:8-9).<\/p>\n<p class=\"w-body-text-1\">The Bible itself points out the error of Paul\u2019s thinking.\u00a0 While each of the four gospels contain an account of the crucifixion of Jesus, these accounts are strictly hearsay; none of the disciples of Jesus were witness to such, having fled his side in the Garden (Mark 14:50).<\/p>\n<p class=\"w-body-text-1\">In the Torah, God says that one who is \u201changed upon a tree\u201d \u2013 crucified \u2013 is \u201caccursed\u201d (Deut. 21:23).\u00a0 Paul side-stepped this by saying that Jesus became accursed in order to take on the sins of man (Gal. 3:13); in so doing, however, Paul set aside the very Law of God.<\/p>\n<p class=\"w-body-text-1\">The resurrection, wherein Paul says that Jesus \u201cconquered\u201d death and sin for mankind (Rom. 6:9,10), plays such an important part that one who does not believe in it is not considered a good Christian (1 Cor. 15:14).<\/p>\n<p class=\"w-body-text-1\">Here, too, the Bible lends little support to Paul\u2019s notions; first of all, not only was there no eyewitness to the actual resurrection, but all post-resurrection accounts are in contradiction with each other as to who went to the gravesite, what happened there, and even where and to whom Jesus appeared (Mat. 28; Mark 16; Luke 24; John 20).<\/p>\n<p class=\"w-body-text-1\">Secondly, although Christianity states that the body following resurrection will be in a spiritual form (1 Cor. 15:44), Jesus had obviously not changed, for he both ate with his disciples (Luke 24:30,41-43), and allowed them to touch his wounds (John 20:27).\u00a0 Finally, as the divine son of God in Christianity, Jesus is said to share in God\u2019s attributes; one cannot fail to wonder, however, just how it can be possible for God to die&#8230;<\/p>\n<p class=\"w-body-text-1\">In his desire to win souls among the pagans, Paul simply reworked a number of major pagan beliefs to come up with the Christian scheme of salvation.\u00a0 No prophet \u2013 including Jesus himself \u2013 taught such concepts; they were authored entirely by Paul.<\/p>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Salvation can be defined as the deliverance from sin and its penalties; the path to salvation, however, varies from one religion to another.\u00a0 In Christianity, salvation is found through the Doctrine of Vicarious Atonement.\u00a0 Since human nature is considered in Christianity to be wayward and sinful, this doctrine states that Jesus \u201crendered full satisfaction\u201d to [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41],"tags":[],"yst_prominent_words":[],"class_list":["post-3895","post","type-post","status-publish","format-standard","hentry","category-article"],"_links":{"self":[{"href":"https:\/\/whyislam.info\/en\/wp-json\/wp\/v2\/posts\/3895","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/whyislam.info\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/whyislam.info\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/whyislam.info\/en\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/whyislam.info\/en\/wp-json\/wp\/v2\/comments?post=3895"}],"version-history":[{"count":0,"href":"https:\/\/whyislam.info\/en\/wp-json\/wp\/v2\/posts\/3895\/revisions"}],"wp:attachment":[{"href":"https:\/\/whyislam.info\/en\/wp-json\/wp\/v2\/media?parent=3895"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/whyislam.info\/en\/wp-json\/wp\/v2\/categories?post=3895"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/whyislam.info\/en\/wp-json\/wp\/v2\/tags?post=3895"},{"taxonomy":"yst_prominent_words","embeddable":true,"href":"https:\/\/whyislam.info\/en\/wp-json\/wp\/v2\/yst_prominent_words?post=3895"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}